Four Great American Classics Page 14

  “There goes a woman,” resumed Roger Chillingworth, after a pause, “who, be her demerits what they may, hath none of that mystery of hidden sinfulness which you deem so grievous to be borne. Is Hester Prynne the less miserable, think you, for that scarlet letter on her breast?”

  “I do verily3 believe it,” answered the clergyman. “Nevertheless I cannot answer for her. There was a look of pain in her face, which I would gladly have been spared the sight of. But still, methinks, it must needs be better for the sufferer to be free to show his pain, as this poor woman Hester is, than to cover it all up in his heart.”

  There was another pause; and the physician began anew to examine and arrange the plants which he had gathered.

  “You inquired of me, a little time agone,” said he, at length, “my judgment as touching your health.”

  “I did,” answered the clergyman, “and would gladly learn it. Speak frankly, I pray you, be it for life or death.”

  “Freely, then, and plainly,” said the physician, still busy with his plants, but keeping a wary eye on Mr. Dimmesdale, “the disorder is a strange one; not so much in itself, nor as outwardly manifested,—in so far, at least, as the symptoms have been laid open to my observation. Looking daily at you, my good Sir, and watching the tokens of your aspect, now for months gone by, I should deem you a man sore sick, it may be, yet not so sick but that an instructed and watchful physician might well hope to cure you. But—I know not what to say—the disease is what I seem to know, yet know it not.”

  “You speak in riddles, learned Sir,” said the pale minister, glancing aside out of the window.

  “Then to speak more plainly,” continued the physician, “and I crave pardon, Sir,—should it seem to require pardon,—for this needful plainness of my speech. Let me ask,—as your friend,—as one having charge, under Providence, of your life and physical well-being,—hath all the operation of this disorder been fairly laid open and recounted to me?”

  “How can you question it?” asked the minister. “Surely, it were child’s play to call in a physician, and then hide the sore!”

  “You would tell me, then, that I know all?” said Roger Chillingworth, deliberately, and fixing an eye, bright with intense and concentrated intelligence, on the minister’s face. “Be it so! But, again! He to whom only the outward and physical evil is laid open, knoweth, oftentimes, but half the evil which he is called upon to cure. A bodily disease, which we look upon as whole and entire within itself, may, after all, be but a symptom of some ailment in the spiritual part. Your pardon, once again, good Sir, if my speech give the shadow of offence. You Sir, of all men whom I have known, are he whose body is the closest conjoined, and imbued, and identified, so to speak, with the spirit whereof it is the instrument.”

  “Then I need ask no further,” said the clergyman, somewhat hastily rising from his chair. “You deal not, I take it, in medicine for the soul!”

  “Thus, a sickness,” continued Roger Chillingworth, going on, in an unaltered tone, without heeding the interruption,—but standing up, and confronting the emaciated and white-cheeked minister, with his low, dark, and misshapen figure,—“a sickness, a sore place, if we may so call it, in your spirit, hath immediately its appropriate manifestation in your bodily frame. Would you, therefore, that your physician heal the bodily evil? How may this be, unless you first lay open to him the wound or trouble in your soul?”

  “No!—not to thee!—not to an earthly physician!” cried Mr. Dimmesdale, passionately, and turning his eyes, full and bright, and with a kind of fierceness, on old Roger Chillingworth. “Not to thee! But, if it be the soul’s disease, then do I commit myself to the one Physician of the soul! He, if it stand with His good pleasure, can cure; or He can kill! Let Him do with me as, in His justice and wisdom, He shall see good. But who are thou, that meddlest in this matter?—that dares thrust himself between the sufferer and his God?”

  With a frantic gesture he rushed out of the room.

  “It is as well to have made this step,” said Roger Chillingworth to himself, looking after the minister with a grave smile. “There is nothing lost. We shall be friends again anon. But see, now, how passion takes hold upon this man, and hurrieth him out of himself! As with one passion, so with another! He hath done a wild thing ere-now, this pious Master Dimmesdale, in the hot passion of his heart!”

  It proved not difficult to reestablish the intimacy of the two companions, on the same footing and in the same degree as heretofore. The young clergyman, after a few hours of privacy, was sensible that the disorder of his nerves had hurried him into an unseemly outbreak of temper, which there had been nothing in the physician’s words to excuse or palliate. He marvelled, indeed, at the violence with which he had thrust back the kind old man, when merely proffering the advice which it was his duty to bestow, and which the minister himself had expressly sought. With these remorseful feelings, he lost no time in making the amplest apologies, and besought his friend still to continue the care, which, if not successful in restoring him to health, had, in all probability, been the means of prolonging his feeble existence to that hour. Roger Chillingworth readily assented, and went on with his medical supervision of the minister; doing his best for him, in all good faith, but always quitting the patient’s apartment, at the close of a professional interview, with a mysterious and puzzled smile upon his lips. This expression was invisible in Mr. Dimmesdale’s presence, but grew strongly evident as the physician crossed the threshold.

  “A rare case!” he muttered. “I must needs look deeper into it. A strange sympathy betwixt soul and body! Were it only for the art’s sake, I must search this matter to the bottom!”

  It came to pass, not long after the scene above recorded, that the Reverend Mr. Dimmesdale, at noonday, and entirely unawares, fell into a deep, deep slumber, sitting in his chair, with a large black-letter volume4 open before him on the table. It must have been a work of vast ability in the somniferous school of literature. The profound depth of the minister’s repose was the more remarkable, inasmuch as he was one of those persons whose sleep, ordinarily, is as light, as fitful, and as easily scared away, as a small bird hopping on a twig. To such an unwonted remoteness, however, had his spirit now withdrawn into itself, that he stirred not in his chair when old Roger Chillingworth, without any extraordinary precaution, came into the room. The physician advanced directly in front of his patient, laid his hand upon his bosom, and thrust aside the vestment that, hitherto, had always covered it even from the professional eye.

  Then, indeed, Mr. Dimmesdale shuddered, and slightly stirred.

  After a brief pause, the physician turned away.

  But with what a wild look of wonder, joy, and horror! With what a ghastly rapture, as it were, too mighty to be expressed only by the eye and features, and therefore bursting forth through the whole ugliness of his figure, and making itself even riotously manifest by the extravagant gestures with which he threw up his arms towards the ceiling, and stamped his foot upon the floor! Had a man seen old Roger Chillingworth, at that moment of his ecstasy, he would have had no need to ask how Satan comports himself when a precious human soul is lost to heaven, and won into his kingdom.

  But what distinguished the physician’s ecstasy from Satan’s was the trait of wonder in it!

  CHAPTER 11

  THE INTERIOR OF A HEART

  AFTER THE incident last described, the intercourse between the clergyman and the physician, though externally the same, was really of another character than it had previously been. The intellect of Roger Chillingworth had now a sufficiently plain path before it. It was not, indeed, precisely that which he had laid out for himself to tread. Calm, gentle, passionless, as he appeared, there was yet, we fear, a quiet depth of malice, hitherto latent, but active now, in this unfortunate old man, which led him to imagine a more intimate revenge than any mortal had ever wreaked upon an enemy. To make himself the one trusted friend, to whom should be confided all the fear, the remorse, the agony, the ineffect
ual repentance, the backward rush of sinful thoughts, expelled in vain! All that guilty sorrow, hidden from the world, whose great heart would have pitied and forgiven, to be revealed to him, the Pitiless, to him, the Unforgiving! All that dark treasure to be lavished on the very man, to whom nothing else could so adequately pay the debt of vengeance!

  The clergyman’s shy and sensitive reserve had balked this scheme. Roger Chillingworth, however, was inclined to be hardly, if at all, less satisfied with the aspect of affairs, which Providence—using the avenger and his victim for its own purposes, and, perchance, pardoning where it seemed most to punish—had substituted for his black devices. A revelation, he could almost say, had been granted to him. It mattered little, for his object, whether celestial, or from what other region. By its aid, in all the subsequent relations betwixt him and Mr. Dimmesdale, not merely the external presence, but the very inmost soul, of the latter, seemed to be brought out before his eyes, so that he could see and comprehend its every movement. He became, thenceforth, not a spectator only, but a chief actor, in the poor minister’s interior world. He could play upon him as he chose. Would he arouse him with a throb of agony? The victim was forever on the rack; it needed only to know the spring that controlled the engine; and the physician knew it well! Would he startle him with sudden fear? As at the waving of a magician’s wand, uprose a grisly phantom,—uprose a thousand phantoms,—in many shapes, of death, or more awful shame, all flocking round about the clergyman, and pointing with their fingers at his breast!

  All this was accomplished with a subtlety so perfect that the minister, though he had constantly a dim perception of some evil influence watching over him, could never gain a knowledge of its actual nature. True, he looked doubtfully, fearfully,—even, at times, with horror and the bitterness of hatred,—at the deformed figure of the old physician. His gestures, his gait, his grizzled beard, his slightest and most indifferent acts, the very fashion of his garments, were odious in the clergyman’s sight; a token implicitly to be relied on, of a deeper antipathy in the breast of the latter than he was willing to acknowledge to himself. For, as it was impossible to assign a reason for such distrust and abhorrence, so Mr. Dimmesdale, conscious that the poison of one morbid spot was infecting his heart’s entire substance, attributed all his presentiments to no other cause. He took himself to task for his bad sympathies in reference to Roger Chillingworth, disregarded the lesson that he should have drawn from them, and did his best to root them out. Unable to accomplish this, he nevertheless, as a matter of principle, continued his habits of social familiarity with the old man, and thus gave him constant opportunities for perfecting the purpose to which—poor, forlorn creature that he was, and more wretched than his victim—the avenger had devoted himself.

  While thus suffering under bodily disease, and gnawed and tortured by some black trouble of the soul, and given over to the machinations of his deadliest enemy, the Reverend Mr. Dimmesdale had achieved a brilliant popularity in his sacred office. He won it, indeed, in great part, by his sorrows. His intellectual gifts, his moral perceptions, his power of experiencing and communicating emotion, were kept in a state of preternatural activity by the prick and anguish of his daily life. His fame, though still on its upward slope, already overshadowed the soberer reputations of his fellow-clergymen, eminent as several of them were. There were scholars among them, who had spent more years in acquiring abstruse lore, connected with the divine profession, than Mr. Dimmesdale had lived; and who might well, therefore, be more profoundly versed in such solid and valuable attainments than their youthful brother. There were men, too, of a sturdier texture of mind than his, and endowed with a far greater share of shrewd, hard, iron, or granite understanding; which, duly mingled with a fair proportion of doctrinal ingredient, constitutes a highly respectable, efficacious, and unamiable variety of the clerical species. There were others, again, true saintly fathers, whose faculties had been elaborated by weary toil among their books, and by patient thought, and etherealized, moreover, by spiritual communications with the better world, into which their purity of life had almost introduced these holy personages, with their garments of mortality still clinging to them. All that they lacked was the gift1 that descended upon the chosen disciples at Pentecost, in tongues of flames; symbolizing, it would seem, not the power of speech in foreign and unknown languages, but that of addressing the whole human brotherhood in the heart’s native language. These fathers, otherwise so apostolic, lacked Heaven’s last and rarest attestation of their office, the Tongue of Flame. They would have vainly sought—had they ever dreamed of seeking—to express the highest truths through the humblest medium of familiar words and images. Their voices came down, afar and indistinctly, from the upper heights where they habitually dwelt.

  Not improbably, it was to this latter class of men that Mr. Dimmesdale, by many of his traits of character, naturally belonged. To the high mountain-peaks of faith and sanctity he would have climbed, had not the tendency been thwarted by the burden, whatever it might be, of crime or anguish, beneath which it was his doom to totter. It kept him down, on a level with the lowest; him, the man of ethereal attributes, whose voice the angels might else have listened to and answered! But this very burden it was that gave him sympathies so intimate with the sinful brotherhood of mankind, so that his heart vibrated in unison with theirs, and received their pain into itself, and sent its own throb of pain through a thousand other hearts, in gushes of sad, persuasive eloquence. Oftenest persuasive, but sometimes terrible! The people knew not the power that moved them thus. They deemed the young clergyman a miracle of holiness. They fancied him the mouthpiece of Heaven’s messages of wisdom, and rebuke, and love. In their eyes, the very ground on which he trod was sanctified. The virgins of his church grew pale around him, victims of a passion so imbued with religious sentiment that they imagined it to be all religion, and brought it openly, in their white bosoms, as their most acceptable sacrifice before the altar. The aged members of his flock, beholding Mr. Dimmesdale’s frame so feeble, while they were themselves so rugged in their infirmity, believed that he would go heavenward before them, and enjoined it upon their children, that their old bones should be buried close to their young pastor’s holy grave. And, all this time, perchance, when poor Mr. Dimmesdale was thinking of his grave, he questioned with himself whether the grass would ever grow on it, because an accursed thing must there be buried!

  It is inconceivable, the agony with which this public veneration tortured him! It was his genuine impulse to adore the truth, and to reckon all things shadow-like, and utterly devoid of weight or value, that had not its divine essence as the life within their life. Then, what was he?—a substance?—or the dimmest of all shadows? He longed to speak out, from his own pulpit, at the full height of his voice, and tell the people what he was. “I, whom you behold in these black garments of the priesthood,—I, who ascend the sacred desk, and turn my pale face heavenward, taking upon myself to hold communion, in your behalf, with the Most High Omniscience,—I, in whose daily life you discern the sanctity of Enoch2 —I, whose footsteps, as you suppose, leave a gleam along my earthly track, whereby the pilgrims that shall come after me may be guided to the regions of the blest,—I, who have laid the hand of baptism upon your children,—I, who have breathed the parting prayer over your dying friends, to whom the Amen sounded faintly from a world which they had quitted,—I, your pastor, whom you so reverence and trust, am utterly a pollution and a lie!”

  More than once, Mr. Dimmesdale had gone into the pulpit, with a purpose never to come down its steps until he should have spoken words like the above. More than once, he had cleared his throat, and drawn in the long, deep, and tremulous breath, which, when sent forth again, would come burdened with the black secret of his soul. More than once—nay, more than a hundred times—he had actually spoken! Spoken! But how? He had told his hearers that he was altogether vile, a viler companion of the vilest, the worst of sinners, an abomination, a thing of unimaginable iniquity; and tha
t the only wonder was that they did not see his wretched body shrivelled up before their eyes, by the burning wrath of the Almighty! Could there be plainer speech than this? Would not the people start up in their seats, by a simultaneous impulse, and tear him down out of the pulpit, which he defiled? Not so, indeed! They heard it all, and did but reverence him the more. They little guessed what deadly purport lurked in those self-condemning words. “The godly youth!” said they among themselves. “The saint on earth! Alas, if he discern such sinfulness in his own white soul, what horrid spectacle would he behold in thine or mine!” The minister well knew—subtle, but remorseful hypocrite that he was!—the light in which his vague confession would be viewed. He had striven to put a cheat upon himself by making the avowal of a guilty conscience, but had gained only one other sin, and a self-acknowledged shame, without the momentary relief of being self-deceived. He had spoken the very truth, and transformed it into the veriest falsehood. And yet, by the constitution of his nature, he loved the truth, and loathed the lie, as few men ever did. Therefore, above all things else, he loathed his miserable self!

  His inward trouble drove him to practices more in accordance with the old, corrupted faith of Rome, than with the better light of the church in which he had been born and bred. In Mr. Dimmesdale’s secret closet, under lock and key, there was a bloody scourge.3 Oftentimes, this Protestant and Puritan divine had plied it on his own shoulders; laughing bitterly at himself the while, and smiting so much the more pitilessly because of that bitter laugh. It was his custom, too, as it has been that of many other pious Puritans, to fast,—not, however, like them, in order to purify the body and render it the fitter medium of celestial illumination, but rigorously, and until his knees trembled beneath him, as an act of penance. He kept vigils, likewise, night after night, sometimes in utter darkness; sometimes with a glimmering lamp; and sometimes, viewing his own face in a looking-glass, by the most powerful light which he could throw upon it. He thus typified the constant introspection wherewith he tortured, but could not purify, himself. In these lengthened vigils, his brain often reeled, and visions seemed to flit before him; perhaps seen doubtfully, and by a faint light of their own, in the remote dimness of the chamber, or more vividly, and close beside him, within the looking-glass. Now it was a herd of diabolic shapes, that grinned and mocked at the pale minister, and beckoned him away with them; now a group of shining angels, who flew upward heavily, as sorrow-laden, but grew more ethereal as they rose. Now came the dead friends of his youth, and his white-bearded father, with a saint-like frown, and his mother, turning her face away as she passed by. Ghost of a mother,—thinnest fantasy of a mother,—methinks she might yet have thrown a pitying glance towards her son! And now, through the chamber which these spectral thoughts had made so ghastly, glided Hester Prynne, leading along little Pearl, in her scarlet garb, and pointing her forefinger, first at the scarlet letter on her bosom, and then at the clergyman’s own breast.